We all long for love. We also long for truth. But is it possible to have both truth and love? Is it possible to love one another across our differences? And if so, can a letter like this possibly help us?
What does it mean to be born again? The term originates with Jesus, and it’s everywhere in the New Testament. But what does it mean, and why is it so important? This passage shows us.
We all experience moments of both doubt and belief, and we all experience moments of longing. But we wonder, “How can I trust anything, especially about spiritual reality?” In this passage, John helps us with our questions and our longings by pointing us to a testimony we can trust.
What if following Jesus in everything he said, especially the hardest things, is the way to a peace, a joy, and a fullness that nothing in this world can offer? That’s a big what if. But this passage shows us how.
Modern people struggle with the question: How can God be both a God of love and a God of judgment? This passage shows us that the presence of judgment doesn’t contradict love. The presence of judgment gives us a far deeper love.
Why do Christians have to say that Jesus is the only way to God? As problematic as that sounds, it raises the deeper question of the nature of spiritual reality. This is a question that matters for all of us. This passage shows us why.
The Bible emphasizes the centrality of love in the life of the Christian. This passage challenges both the church and secular notions of love and justice. But it’s a challenge we need.
What is the good life? Where do we see it, and how can we really live it? In this passage, the apostle John says it all comes down to getting our vision. How are we seeing reality?
Our culture says real spirituality is not intellectual, it’s experiential. Christianity says that’s a false dichotomy. This passage shows us that knowing Jesus is something that happens with our whole being and transforms our whole being.
In this troubled world we need both encouragement and guidance. The Apostle John strengthens us as he reminds us of the Lord's work in our lives. He also warns us of the danger that comes when we set our hearts on the systems of this world that are disordered and destructive. He invites us to live differently, as dearly loved children, in light of what will truly last.
In a world full of upheaval, we need something to anchor us. The apostle John wrote three letters to the early church to help them find the anchor they needed in Jesus. And these letters can help us, too.
We’re experiencing a crisis of hope in our culture. The Bible is not the only story that offers some kind of hope. But the hope it offers is unique from every other story.
Church doesn’t feel like an option for many people. And yet, none of the spiritual options our culture offers us are capable of satisfying our spiritual longings. What do we do with that? This passage helps us.
The resurrection of Jesus Christ isn’t just a metaphor. It’s a historical reality that can change your life and the world. How? This amazing passage shows us.
In the first garden Adam and Eve by their actions said to God, in effect, Not what You will but what we will and brought upon all humanity a reign of sin and death. In Gethsemane, the second garden, Jesus prays Not what I will but what You will, reversing the pattern of rebellion and setting in motion a sequence of events to defeat death itself!
Whatever story you believe about the world shapes the way you live in the world. Jesus’ death on the cross gives us a new story to shape our lives in this world.
Even though we live in a morally relativistic culture, the problem of evil is still a problem. What do we do with that? Does God have a solution? The wilderness temptation of Jesus shows us.
There’s something about life in this world that always leaves us wanting more, but we feel cut off from it. Why is that, and what do we do with it? The big story of the Bible explains why we feel cut off and what God does about it.
We can find life and hope under the reign of the one true King.
God led Israel in the wilderness for 40 years. Why? Because the wilderness is a place of suffering. And suffering is one of the main ways, if not the main way, you meet God.