The gospels all offer us different parts of the origin story of Jesus. But the gospel of John goes back to the beginning of the universe and says that when the world was created, Jesus was already there. He always existed, because he is God. John’s prologue (the first 18 verses of John’s gospel) offer us a dizzying, mind-challenging, but ultimately life-changing origin story, not just on who Jesus is, but who we are, what’s gone wrong with the world, and what God is doing about it. Join us over the next few weeks as we look at it in depth.
Should the church be involved in justice? Many feel the church has lost all relevance precisely because it’s not involved enough. Others feel the church should be purely spiritual. Yet others think the church should only focus on justice, and not get bogged down in primitive doctrines like sin, salvation, and blood atonement. Whatever we may think, Leviticus 25 has a lot to show us about the church and justice. Join us as we finish our study in the book of Leviticus.
We need to know what kind of story we’re in to know how to live in the world. People long to know that there’s a story bigger than themselves. And our fragmented world is increasingly unable to provide one. That’s one of the reason Leviticus is so important. When we learn to read it within the context of the larger Biblical story, we see it’s giving us the true, deeper story we all long for, and showing us how to anchor that story more deeply in our lives.
“Love your neighbor as yourself.” Few ethical commands are as famous or as widely subscribed to as this one. Fascinatingly, it originally comes to us in one of the most difficult and least read books in the Bible: Leviticus. We all believe we should do this. But what does it mean, and how do we actually go about it? Join us for this week’s episode in our current sermon series.
Sex is a huge issue, not just in our culture, but throughout human experience. What the Bible says about it has always challenged people. But often the most troublesome passages, when we take the time to understand what they’re really saying, can be the most transformative. This passage in particular is difficult for late-modern, Western people. But if we take the time to listen to it, we discover sweet fruit beneath the bitter rind. Join us for this week’s installment in our series on Leviticus.
Two of the most powerful and destructive forces in human life are also two that, by their nature, compel us to deny they even exist: guilt and shame. Modern, enlightened people are supposed to be beyond this now. But even if we do acknowledge them, the answer is thought to be a loving God, not a God of blood. The Day of Atonement passage, however, invites us deeper into the heart of God to find out what the blood truly has to say to us, and how it is truly the only thing capable of dealing with these enduring afflictions of humanity.
Are you at all concerned about the state of the world we live in? This is one of the most pressing issues in our lives today. At first glance, the “clean laws” of Leviticus 11-15 appear to have absolutely nothing to do with this. On closer look, however, they have everything to do with it. It’s all wrapped up in what it means to distinguish “between the unclean and the clean.” What does that mean? Join us as we find out.
Every human hungers for meaning and transcendence. Even though belief in God and formal religious participation is declining in the West, that hunger has not gone away. We simply transfer it to other things (romance, politics, sports, partying, etc). But if God really exists, and if we’re really meant for connection to him, how does that happen? Or if you already believe, how does that connection deepen, and what does it mean for your life? Join us this week as we continue our journey through Leviticus.
Have you ever witnessed a relationship rupture? A spouse cheats, a friend gossips, a coworker betrays to protect their own career; there are countless examples of violations that will rip a relationship apart. Have YOU ever experienced a ruptured relationship in your life? When that happens, we are often left wondering if there is anyway to go back. Is there anyway for this relationship that has been blown apart to be put back together again? According to the book of Leviticus, there is a way to heal ruptured relationships, but the cost is high and the process is bloody. Join us as we continue our study in the book of Leviticus, this week looking at the Guilt Offering.
Christianity offends people for many reasons. But one of the biggest is the message that says, “You’re a sinner in need of salvation.” Few things in our culture are considered as offensive, primitive, and negative as the idea of sin. And yet how can we make sense of a world full of evil, injustice, cruelty, darkness, and oppression if we have no way of thinking about those things within ourselves? This passage, which is all about the fourth offering in the book of Leviticus (the “sin offering”), offers great help to us in understanding sin and how to deal with it.
Three of the biggest struggles in our world are 1) personal identity and worth; 2) social fragmentation; 3) hope for the world. The third offering/sacrifice in the book of Leviticus (known as the shalamim) is a direct answer to each of those struggles. On the surface, it’s difficult to see how a seemingly primitive, bloody, barbaric ritual such as animal sacrifice could possibly address these things. But when we understand what it means and put it into practice, we see it does exactly that.
We all long for joy. But one of the biggest obstacles to deep, lasting joy is materialism and greed. Put starkly, money has the power to rot our hearts. Enter the book of Leviticus. Although known as a “rulebook,” Leviticus is really about how God wants to transform people and the world. This week, we look at the second offering described: the minhah (or “gift”). When we understand this offering and practice what it shows us, it has the power to transform the rot into joy.
Leviticus is all about a transformation process. One of the main ways it takes place is through a series of offerings, most of which are blood sacrifices. We’re tempted in our culture to say, “Haven’t we left this behind?” But we should make sure we understand what’s actually happening before we simply move on. This first offering, the “burnt offering,” helps us to do that. There’s more transformation here than we might expect.
Leviticus is infamous for being a very difficult, and also very weird, book. And yet, for all the weirdness it contains (“Why can’t we eat shellfish?”), it addresses most of the problems that occupy our attention today: immigration, caring for our environment, poverty, violence, relationships with neighbors. This week, as we introduce the book, we see that even though Leviticus sees all those things as problems, it shows us that they are symptoms of a much bigger, much deeper problem. What is that? Join us as we begin our exploration of this amazing book.
The Bible has been the most powerful, transforming book in all of human history. It has radically changed countless cultures all over the globe, and it has been the driving force behind some of the biggest social changes in history. When coming to the Bible, we should expect that it can and will change us... but how does that work exactly? How does the Bible actually do that? How is it that the Bible has brought such radical change to so many people and places, throughout world history? Join us as we wrap up our sermon series, "The Book," and as we seek to answer the question: What can we expect from God's word? You might be surprised.
In our world, there is a growing loss of confidence and hope in anything we can really rely on. If we can’t rely on the survival of democracy, or historical institutions, or truth, or even our planet, is there anything we can really on? The Bible presents itself to us as the unchanging, eternal word of God. But getting the most out of it depends on learning how to read it. Psalm 119 offers us help on just how to do that. Join us for this week’s installment of The Book.
What is the Bible? It’s a huge, complicated, intimidating book. But do we really understand what it is? The way we answer this question is important. Because whatever you think about something determines the way you treat it and its implications for your life. Therefore, what we think about the Bible determines the way we will approach it, and its implications for our lives. Join us this week as we continue our series on The Book.
Is the Bible really the Word of God? Many in our culture would claim that the Bible is really just a power-play; the theological preference of those who happened to win the battle for doctrinal supremacy. Others would say that the Bible is merely one example among many of God's words to humanity. But the testimony of the Christian Church is that the Bible is the definitive, authoritative, final Word of God. But how do we know? How do we have confidence that this particular book, and no other book, is God's Word? How do we know that that it is really God's Word and not someone else's? Please join us as we seek to find answers to these questions in the second week of our sermon series on the Bible: "The Book."
What is the most powerful object on planet earth? Money? The Atom bomb? The internet? According to history the most powerful object ever to exist is the Bible... seriously! Every time the Bible has been introduced into a culture it has caused radical change. Every time the people of God have rediscovered God’s Word in their own language, revival and renewal breaks out. The Bible has been the primary force behind some of the biggest social changes and progress we have seen throughout human history. SO if we want to see radical change, in our own lives, in our communities, in our city, in our nation, or in our world, we need the Bible! But why is that? Why do we need God to speak to us? Join us as we look for an answer to this question. And please continue to follow along throughout our 5 week sermon series on The Book.
In a pluralistic society, where everyone has such different beliefs, it’s very difficult to be honest about who we are and what we believe, yet still live at peace with one another. The temptation is to hide what we believe (leading to fear) or impose what we believe in a shrill, insensitive way (leading to anger). For the Christian, this is especially challenging. God’s mission is to bring healing and renewal to the whole world, and he calls every Christian to be a part of that. How do we share that message in a way that creates peace, rather than destroys it? In this passage, Paul shows us how.